Religion, Gender and Sexuality

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (15 March 2022) | Viewed by 27098

Special Issue Editor


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Guest Editor
Department of Philosophy and Religious Studies, East Carolina University, Greenville, NC 27858, USA
Interests: religion; gender; sexuality; African religions; Islam

Special Issue Information

Dear Colleagues,

Human history has documented that religion, gender and sexuality are embedded in patriarchal norms and prejudices that have shaped the repression of the female gender and the criminalization of sexuality. The discourse on religion, gender and sexuality, which is both local and international, continues to remain relevant in the 21st century. As social identities, sexuality, gender and religion are sites of power assertion and expressions of how the human instinct to control is manifest in norms surrounding gender and sexuality. Religion has often sanctioned identity through the socialization process, thus influencing attitudes and general behavior.

As significant intersecting identities, religion, gender and sexuality highlight how social norms and structures of power intersect to reveal the complex social dynamics surrounding challenges to embrace norms while negotiating rights. Some scholars have noted the interaction between multiple identities as an area for academic exploration to further highlight the varying levels of privilege and oppression and the implications for socioeconomic, health and social justice in general. When considering interrelated social categories, the interrogation of complex social dynamics that inform privilege, oppression and social structures help to reveal how power is maintained. The contradictions that are presented by the intersecting relationship have implications that include the health and general welfare of individuals.

Although there is a growing body of academic work that examines the intersection of religion, gender and sexuality, there is a strong need for additional research on the implications of such intersection for human rights, public health, and social justice. As is demonstrated in various studies, selective empirical findings concerning the effects of general religiousness and spirituality on adolescent and premarital sexuality; contraceptive use; abortion; exposure or attitudes toward risky sexual behavior, including HIV/AIDS; marital sexuality; infidelity; lesbian, gay, bisexual, transgender, and queer (LGBTQ) populations; and sexual abuse implicate the sanctification of gender and sexuality (Hernandez et al., 2011). Cultural and religious sanctioning of practices related to reproductive health such as female genital cutting, child marriage and levirate marriages—or as they are popularly known, widow inheritance—is implicated in general health disparities and general welfare. Theories and perspectives that argue for the personal as being political call for the need to interrogate deeply held beliefs about gender and sexuality towards an understanding of the interconnectedness of these identities with politics and policies that may determine rights, socioeconomic status, and general welfare. 

This Special Issue of Religions is devoted to an exploration of the intersection of religion, gender and sexuality, while taking into account the multiple social variables and the changing expression of religion in diverse social and cultural contexts. Scholars are invited to analyze and reflect critically on matters related to religion, gender and sexuality as social categories, especially revealing how identities intersect in their social ordering and in their manifestation of power and dominance. Scholars are invited to draw on feminist theories of intersectionality, gender, human rights, queer, masculinity, social construction and diversity studies as well as to demonstrate how interdisciplinary the subjects of religion, gender and sexuality are and how both academics and individuals outside of academia connect on these topical issues.

Prof. Dr. Mary Nyangweso
Guest Editor

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Keywords

  • religions
  • spirituality
  • gender
  • identity
  • feminism
  • intersectionality
  • sexuality
  • heterosexuality
  • transgender
  • lesbian
  • LGBTQ

Published Papers (10 papers)

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Research

14 pages, 301 KiB  
Article
Women and the Exclusionary Practices of the Christ Apostolic Church Prayer Mountains in Selected Yoruba Cities of Southwestern Nigeria
by Enoch Olujide Gbadegesin and Elizabeth Ayoola Adeyemi-Adejolu
Religions 2022, 13(12), 1205; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13121205 - 12 Dec 2022
Viewed by 1678
Abstract
We argue that Christ Apostolic Church leaders used doctrines and rituals to exclude women from full participation in prayer mountain experience in the Yorùbá cities of southwestern Nigeria. We examine the underlying doctrinal reasons behind this practice. We analyze how ritual performance alters [...] Read more.
We argue that Christ Apostolic Church leaders used doctrines and rituals to exclude women from full participation in prayer mountain experience in the Yorùbá cities of southwestern Nigeria. We examine the underlying doctrinal reasons behind this practice. We analyze how ritual performance alters the status of participants on the prayer mountain. Finally, we address the question of any antecedent in the Christ Apostolic Church’s doctrine regarding the exclusion of women on the prayer mountain rituals. The field works that form the basis of this study took place between October 2011 and January 2015. We used participant-observation and oral interview methods on selected mountains in Southwestern Nigeria. We conclude that the leadership of Christ Apostolic Church must reexamine their doctrines to eliminate practices that exclude women from full and active participation in religious experience. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
16 pages, 321 KiB  
Article
Contending with Health Outcomes of Sanctioned Rituals: The Case of Puberty Rites
by Mary Nyangweso
Religions 2022, 13(7), 609; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13070609 - 30 Jun 2022
Viewed by 1291
Abstract
This paper explores the rites of passage rituals as the loci of health outcomes. It highlights how religiously sanctioned practices play a central role in healthcare in defiance of the perceived private and public dichotomy that dominates the modern secular mindset. Highlighted in [...] Read more.
This paper explores the rites of passage rituals as the loci of health outcomes. It highlights how religiously sanctioned practices play a central role in healthcare in defiance of the perceived private and public dichotomy that dominates the modern secular mindset. Highlighted in the chapter are African rites of passage, specifically breast “ironing”, female genital mutilation/cutting (FGM/C), and child marriage. Drawing from findings of a survey of 50 respondents, the chapter illustrates how these practices exemplify how rituals invoke health concerns in Africa and amongst Africans in the diaspora. The elevation of scientific knowledge and the privatization and categorization of religious knowledge as non-scientific in the mid-19th century resulted in the separation of the cure for the physical body from the spiritual factors, thus eliciting statements like “medicine is secular” and “religion is sacred and private.” In reality, however, medicine and religion have been interwoven for centuries and ancient holistic paradigms of healthcare have been present in many cultures even as society has modernized. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
11 pages, 267 KiB  
Article
Shirley Caesar and the Politics of Validating Sexual Agency
by Angela Marie Nelson
Religions 2022, 13(6), 568; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13060568 - 20 Jun 2022
Cited by 1 | Viewed by 2167
Abstract
Black gospelwoman and pastor Shirley Ann Caesar Williams, better known as “Shirley Caesar” to her listeners over the last several decades, entered a professionalization phase of her ministry and career from 1958 to 1966 when she joined and performed with The Caravans. Being [...] Read more.
Black gospelwoman and pastor Shirley Ann Caesar Williams, better known as “Shirley Caesar” to her listeners over the last several decades, entered a professionalization phase of her ministry and career from 1958 to 1966 when she joined and performed with The Caravans. Being a Caravan member brought with it the possibility of being in compromising situations while on the road, which would expose Caesar—a Black woman—to the possibility of sexual (and racial) violence. Caesar’s first night as a Caravan in 1958 provided such a circumstance, a failed sexual advance that she describes in Chapter 5, “On the Road with the Caravans”, of her 1998 autobiography, The Lady, the Melody, and the Word. Caesar’s identities (Black, woman, Christian, chaste) intersecting with a potential sexual advance and her reaction to it is fodder for the reinforcement of Black male authority, power, privilege, and dominance in the Black Sanctified Church as well as the assertion of sexual agency. Today Caesar continues to shape her complex public identity born out of a set of negotiations embracing and challenging specific gendered, racial, sexual, and religious norms, the conditions of Black and white mobility, and patterns of religious authority. However, for her, religious authority remains paramount. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
21 pages, 530 KiB  
Article
Sexual Complexity: A Comparison between Men and Women in a Sexual Minority Sample of Members of the Church of Jesus Christ of Latter-day Saints
by William S. Bradshaw, John P. Dehlin and Renee V. Galliher
Religions 2022, 13(6), 561; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13060561 - 17 Jun 2022
Cited by 2 | Viewed by 2571
Abstract
We report here some of the results from an online survey of 1612 LGBTQ members and former members of the Church of Jesus Christ of Latter-day Saints (CJCLDS, Mormon). The data permitted an exploration of diversity—individual similarities and differences within and between the [...] Read more.
We report here some of the results from an online survey of 1612 LGBTQ members and former members of the Church of Jesus Christ of Latter-day Saints (CJCLDS, Mormon). The data permitted an exploration of diversity—individual similarities and differences within and between the sexes. Men and women were compared with respect to sexual identity self-labeling and behavior (i.e., identity development, disclosure, activity), orientation change efforts, marital relationships, and psychosocial health—these variables in the context of their religious lives. More women than men self-identified in the bisexual range of the sexual attraction continuum. Both men and women had engaged in extensive effort to change their sexual orientation. Only about 4% of the respondents claimed that those efforts had been successful, and the claims were for outcomes other than an alteration in erotic feeling. In general, only those who identified as bisexual reported success in maintaining a mixed-orientation marriage and continuing activity in the church. For both men and women, measures of psychosocial and sexual health were higher for those in same-sex relationships and those disaffiliated from the church. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
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20 pages, 289 KiB  
Article
“He Just Wanted Me to Do What Was Best for Me”: Latter-Day Saint Clergy’s Counsel to Sexual and Gender Minorities and Its Impact
by G. Tyler Lefevor, Adlyn M. Perez-Figueroa, Samuel J. Skidmore and Kirsten A. Gonzalez
Religions 2022, 13(6), 492; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13060492 - 29 May 2022
Cited by 3 | Viewed by 2329
Abstract
The purpose of this study was to understand counsel given to sexual and gender minority individuals by clergy in the Church of Jesus Christ of Latter-day Saints (CJCLDS), the impact of that counsel, and individuals’ perceptions of meetings with clergy. Twenty-five current and [...] Read more.
The purpose of this study was to understand counsel given to sexual and gender minority individuals by clergy in the Church of Jesus Christ of Latter-day Saints (CJCLDS), the impact of that counsel, and individuals’ perceptions of meetings with clergy. Twenty-five current and former members of the CJCLDS who identify as sexual and gender minorities (SGM) participated in 30–60 min semi-structured interviews focused on their interactions with clergy in the CJCLDS. Participants reported receiving various forms of counsel, including encouragement to adhere to church doctrine, counsel focused on self-acceptance, messages that clergy would support congregants’ agency and self-determination, counsel focused on increasing faith, and no answers. Participants reported a variety of perceptions of meetings with clergy including wishing clergy were more educated on the experiences of SGMs, hurtful experiences, expectations of mistreatment, recognition that clergy are doing their best, and gratitude for clergy. Interactions with clergy had long-lasting and far-reaching consequences including loss of trust in religious leaders, restriction of church membership, disengagement from faith, engagement with faith, nuanced or lost beliefs, and impacts on mental health. Results suggest that Latter-day Saints clergy working with SGM individuals may be experienced as most effective when they provide safe and supportive spaces for congregants to share their experiences, use approaches that focus on self-determination and agency, seek education/training from CJCLDS-specific LGBTQ+ organizations, and recognize that many SGM congregants approach interactions with clergy with trepidation and fears of mistreatment. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
14 pages, 688 KiB  
Article
The Absence of Women in the Land of Bliss
by Jiefeng Lu
Religions 2022, 13(5), 396; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13050396 - 25 Apr 2022
Cited by 1 | Viewed by 2173
Abstract
In The Larger Sukhāvatīvyūha, the descriptions of “no women” and “transforming the female body” cause criticism and defense among modern researchers. However, “woman” as the central discourse has not been clarified. In the Buddhist gender myth, the fundamental distinction between men and [...] Read more.
In The Larger Sukhāvatīvyūha, the descriptions of “no women” and “transforming the female body” cause criticism and defense among modern researchers. However, “woman” as the central discourse has not been clarified. In the Buddhist gender myth, the fundamental distinction between men and women is the realization of “sexual difference”, which means that the subject orientates its desire and ways to satisfy the desire in the world of the conditioned co-arising. Therefore, what the Land of Bliss negates is more desire itself than women. “No women” eliminates the desire and ego-grasping of male Buddhists, and “transforming the female body” enlightens female Buddhists as to the emptiness of herself and the impossibility of desire. As a result, all sentient beings are liberated from sexuality and practice the act of truth. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
18 pages, 330 KiB  
Article
“Are You God? Damn Your Family!”: The Islam–Gender Nexus in Right-Wing Populism and the New Generation of Muslim Feminist Activism in Turkey
by Didem Unal
Religions 2022, 13(4), 372; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13040372 - 16 Apr 2022
Cited by 7 | Viewed by 2989
Abstract
This article examines young Muslim women’s dissident mentalities, practices, and subjectivities that confront the epistemological conditions whereby right-wing populist (RWP) gender politics operates in Turkey. Relying on frame theory in social movement research and the Foucauldian approach to resistance, dissent, and protest, it [...] Read more.
This article examines young Muslim women’s dissident mentalities, practices, and subjectivities that confront the epistemological conditions whereby right-wing populist (RWP) gender politics operates in Turkey. Relying on frame theory in social movement research and the Foucauldian approach to resistance, dissent, and protest, it explores Muslim feminist critique of RWP gender discourse mainly with a focus on the following issues: (i.) Instrumentalization of the headscarf, (ii.) familialist policies, and (iii.) violence against women and the Istanbul Convention (the Convention on Preventing and Combating Violence Against Women and Domestic Violence). As a result, it demonstrates that young Muslim women’s dissident mentalities and subjectivities generate a new “political project”, i.e., a set of new meanings and social goals directed at bringing about social change, which comes into being through the act of resistance against RWP gender grammar and carves out new forms of knowledge reclaiming the Islam–gender nexus for a progressive feminist agenda. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
11 pages, 249 KiB  
Article
Multiculturalism and Women’s Rights: Implications for Victims of Female Genital Cutting
by Mary Nyangweso
Religions 2022, 13(4), 367; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13040367 - 15 Apr 2022
Cited by 1 | Viewed by 2609
Abstract
The evolution of the discourse surrounding human rights has led to calls for multiculturalism in modern society. While human rights originate from a perceived universal need to protect the rights of the individual, their appeal has not been universal, as they are perceived [...] Read more.
The evolution of the discourse surrounding human rights has led to calls for multiculturalism in modern society. While human rights originate from a perceived universal need to protect the rights of the individual, their appeal has not been universal, as they are perceived to be a threat to cultural rights by some. This is because of the perceived conflict or dilemma of negotiating both as entitlements. While arguments for both human rights and cultural rights are compelling, they expose a tension or conflict of rights. Calls for multiculturalism emerged in defense of cultural diversity and other forms of rights. The central question surrounding this tension is as follows: Can human and cultural rights be reconciled without compromising basic individual rights? Attempts to answer this question have occupied scholarship for several decades, with works on cross-cultural universalism and intersectionality emerging as a bridge for the seeming unbridgeable controversy. This essay explores some of these works that relate to the question of women’s rights and the implications for the controversial practice of female genital cutting (FGC). Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
14 pages, 261 KiB  
Article
Catholic Seminarians on “Real Men”, Sexuality, and Essential Male Inclusivity
by Medora W. Barnes
Religions 2022, 13(4), 352; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13040352 - 12 Apr 2022
Viewed by 2254
Abstract
This paper is based on an empirical study using in-depth qualitative interviews that examines how Roman Catholic undergraduate seminarians in the United States understand gender, sexuality and masculinity. The findings describe how seminarians reject interactionist and social constructionist models of gender, and rely [...] Read more.
This paper is based on an empirical study using in-depth qualitative interviews that examines how Roman Catholic undergraduate seminarians in the United States understand gender, sexuality and masculinity. The findings describe how seminarians reject interactionist and social constructionist models of gender, and rely on a strict biological based model where sex/gender are seen as a unified concept. This leads them to adopt an “essential male inclusivity”, where they argue that all people assigned male at birth have equal claim to “manhood”, which eases pressures on them to act in gender normative ways. The social-psychological and identity-based motivations of these beliefs are examined in connection to their life in the seminary and other anticipated occupational characteristics. In contrast, the seminary’s mandates around both celibacy and compulsory heterosexuality, make sexuality more fraught than gender for seminarians. The larger consequences of these perspectives are also explored in regard to gender inequality, homophobia, and the lack of acceptance for the LGBTIQ+ community. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
15 pages, 238 KiB  
Article
Sweet Asceticism: An Ethnographic Study of Female Renouncers in the Chaitanya Vaiṣṇava Tradition
by Leena Taneja
Religions 2022, 13(3), 231; https://0-doi-org.brum.beds.ac.uk/10.3390/rel13030231 - 08 Mar 2022
Viewed by 1807
Abstract
This paper is based on an ethnographic study which aims to examine female asceticism in the Chaitanya Vaishnava sect, a Hindu devotional school found in the region of Vrindavan in Northwest India. Asceticism, meaning to renounce worldly life, is deeply rooted in Hindu [...] Read more.
This paper is based on an ethnographic study which aims to examine female asceticism in the Chaitanya Vaishnava sect, a Hindu devotional school found in the region of Vrindavan in Northwest India. Asceticism, meaning to renounce worldly life, is deeply rooted in Hindu practice. Yet, despite its wide acceptance, female asceticism has remained on the margins of Hindu religious experience. Despite the lack of a model of asceticism for women, scripturally and sociologically, female ascetics are a growing religious group in India. This paper seeks to use empirical data collected during two years of fieldwork to examine how asceticism is articulated and performed by women living in Vrindavan. It builds upon recent interventions in key areas of feminist scholarship and asceticism in South Asia by engaging a religious sect which has received little attention by feminist scholars. This engagement, it is believed, can productively enlarge the field of feminist theologizing and South Asian asceticism. Full article
(This article belongs to the Special Issue Religion, Gender and Sexuality)
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