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Religions
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Ethnography and Theology
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Ethnography and Theology

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (31 March 2017) | Viewed by 13469

Special Issue Editor

Dr. Todd D. Whitmore

E-Mail Website
Guest Editor
Department of Theology, University of Notre Dame, Notre Dame, IN 46556, USA
Interests: ethnography and theology; social theory; catholic social teaching

Special Issue Information

Dear Colleagues,

The disciplines of anthropology and theology have long been at loggerheads. The clash between anthropologists and Christian missionaries in the field, long-held assumptions in the discipline of anthropology in investigating the cultures of religious others, theology’s reactive stance towards perceived encroachment in its domain of the human, and institutionally-structured disciplinary defensiveness have all played a role in this impasse. In the past decade or so, there have been openings on both sides of the divide. To date, most of the conversations have been between specifically Christian theology and anthropology. The aim of the present Special Issue of Religions is to build on those conversations and to extend them to the Abrahamic religions of Islam and Judaism as well with these and other questions: What can ethnography—a grounded method of investigation—contribute to theology, which, in the academic setting, is primarily speculative and abstract? Can, in turn, theological interpretations and understandings of particular events and cosmology broaden the hermeneutical repertoire of the discipline of anthropology? Should there be experiments in moving even further than disciplinary rapprochement and interdisciplinary borrowing (as difficult as these are) to genres that mix the disciplines? If so, what might an anthropological theology or a theological ethnography look like? And what are the liabilities of such mixed genres?

Dr. Todd D. Whitmore
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All papers will be peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • Islam
  • Muslim
  • theology
  • anthropology
  • ethnography

Published Papers (2 papers)

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Research

1424 KiB  
Article
Theology as an Ethnographic Object: An Anthropology of Eastern Christian Rupture
by Timothy Carroll
Religions 2017, 8(7), 114; https://0-doi-org.brum.beds.ac.uk/10.3390/rel8070114 - 26 Jun 2017
Cited by 7 | Viewed by 7083
Abstract
This paper draws upon over three years’ research among Eastern Orthodox (principally Antiochian and Greek) communities in London and Mount Athos, Greece. This research came to engage theology quite heavily as part of the ethnographic facts of the fieldsites. This paper reviews some [...] Read more.
This paper draws upon over three years’ research among Eastern Orthodox (principally Antiochian and Greek) communities in London and Mount Athos, Greece. This research came to engage theology quite heavily as part of the ethnographic facts of the fieldsites. This paper reviews some of the existing ways that theology (as both discipline and practice) relate to ethnographic enquiry, particularly as it has arisen in the dialogue with the Anthropology of Christianity and frames this in light of the historical development of Anthropology and its relationship to theology and Christianity. The paper then advances a methodological argument, in favour of further means of relation, specifically in terms of theology as a cultural artefact. Drawing on local practices of liturgical theology and Eastern Orthodox forms of allegorical interpretation, I argue for the inclusion of theological insight and practice within the social scientific study of religion. Working in an Orthodox setting requires the investigation of liturgical theology and brings to light important aspects of the relationship between temporal and sempiternal domains of action. Particularly as it relates to liturgical theology and the practices of interpretation, ethnographic enquiry into Orthodox theology asks for a reconsideration of social scientific methods of analysis and representation. Full article
(This article belongs to the Special Issue Ethnography and Theology)
253 KiB  
Article
Occupying the Ontological Penumbra: Towards a Postsecular and Theologically Minded Anthropology
by Johannes Merz and Sharon Merz
Religions 2017, 8(5), 80; https://0-doi-org.brum.beds.ac.uk/10.3390/rel8050080 - 28 Apr 2017
Cited by 15 | Viewed by 5784
Abstract
In the wake of the postsecular turn, we propose to reappraise both the religious as studied in anthropology and how anthropologists who have religious or spiritual interests can contribute to an emerging postsecular anthropology. Such an anthropology recognizes the failure of secularization theory [...] Read more.
In the wake of the postsecular turn, we propose to reappraise both the religious as studied in anthropology and how anthropologists who have religious or spiritual interests can contribute to an emerging postsecular anthropology. Such an anthropology recognizes the failure of secularization theory to dissolve the dichotomy between the religious and the secular. We propose that as anthropologists we consciously occupy the ontological penumbra, an ambiguous and plural space in which we engage with various counterparts, both human and nonhuman. This means that we have to be open to the real possibility of the existence of gods, spirits, and other nonhuman entities. These should not only be treated as subjects of study, but also recognized as valid counterparts with whom we can engage in the ethnographic encounter. While this necessitates relinquishing the former privileged position of secular and Western epistemology, it opens up the discipline to a potentially unprecedented ethnographic productivity that is epistemologically and ontologically innovative. Without neglecting its secular heritage, such a theologically minded postsecular anthropology places anthropology in a better position to explore what it is to be human, especially in terms of understanding religious and spiritual experiences. Full article
(This article belongs to the Special Issue Ethnography and Theology)
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