Promise or Threat? Religious Presence in Civil Society

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (1 December 2020) | Viewed by 5715

Special Issue Editor


E-Mail Website
Guest Editor
The University of Alabama in Huntsville, 301 Sparkman Drive, Huntsville, AL 35899, USA
Interests: analytical political philosophy; classical, medieval, and modern political philosophy; political theology and hermeneutics; religion and politics; public policy and ethics

Special Issue Information

Dear Colleagues,

During the liminal period of the late medieval into the early modern eras, the gradual transition toward inductive reasoning of the early Renaissance, religious pluralism unleashed by the Protestant Reformation, and adoption of individual rights theory and contractarianism of the seventeenth century have furnished the conditions necessary for the emergence of civil society in the development of liberal democratic regimes.

To maintain political stability, liberal democracies in diverse nations have, for two centuries, struggled to define and preserve the keystone between two overarching and indispensable yet opposed philosophical commitments for a stable civil society: the keystone of a theoretical tension essential to maintain a socially stable equilibrium between the two opposing forces of individual liberty and rights vs. democratic politics and popular rule. Liberal democratic regimes have frequently encountered threats to civil society’s equilibrium from political whirlwinds of powerful advocates of the two forces, including the declaimed supremacy of liberty of conscience and freedom of religious exercise contra the presumed superiority of democracy and popular regulatory policy.

During the past three decades, the global resurgence of populist nationalism combined with strident political theologies has increasingly inspired passionate and highly motivated religious voters and factions whose efforts appear to have generated new whirlwinds of political destabilization. As they vie for political and ideological control of the state, the mix of deeply rooted religious values of national cultures, divided loyalties to incompatible denominations, and dynamic sectarian presence in the public square may disrupt civil society’s equilibrium along with the theoretical integrity of liberal democracy itself.

This Special Issue of Religions will provide thoughtful assessments on and critiques of the extent to which religion poses a threat to contemporary civil society or holds the promise of protecting its liberal democratic character. Do religious values tend to undermine or reinforce civil society’s ability to promote political stability? To what extent, if any, are the political dynamics of religious pluralism a threat to civil society? Does religiously motivated political activism have a beneficial or deleterious impact on the maintenance of a peaceful and stable civil society? Are efforts to expand religious liberty diminishing the reach of democratic decision-making and thus undermining the tension between liberty and democracy that provides an equilibrium necessary for the stability of liberal democratic regimes? Or, are democratic policies inordinately encroaching on the rights of religious liberty to the same end? What impact does proselytization or evangelization have on political institutions of civil society? And, is it ethically appropriate that religion be employed as an engine of public policy?

We invite submissions that address these or other related questions across a broad range of theoretical and methodological approaches, including those of comparative politics, history, law, philosophy, political science, religious studies, or theology. The manuscripts are due by December 1, 2020. If the Special Issue contains more than ten papers, there is the option of also publishing the Special Issue in printed book form.

Dr. John R. Pottenger
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • civil society
  • individual rights
  • interest groups
  • liberal democracy
  • nationalism
  • policymaking
  • political theology
  • populism
  • religion

Published Papers (2 papers)

Order results
Result details
Select all
Export citation of selected articles as:

Research

17 pages, 296 KiB  
Article
The Catholic Religious Presence in Civil Society: A Waning Influence
by Jo Renee Formicola
Religions 2021, 12(4), 248; https://0-doi-org.brum.beds.ac.uk/10.3390/rel12040248 - 31 Mar 2021
Cited by 3 | Viewed by 2107
Abstract
The Catholic Church is becoming a waning influence in global civil society. This is due, in part, to demographic changes that show an increasing loss of adherents within the Church’s traditional strongholds. Coupled with the growth of liberal social policies and continuing revelations [...] Read more.
The Catholic Church is becoming a waning influence in global civil society. This is due, in part, to demographic changes that show an increasing loss of adherents within the Church’s traditional strongholds. Coupled with the growth of liberal social policies and continuing revelations about the crimes of sexual abuse by its clergy, the Church is being forced to reconsider how to continue as a moral advocate in civil society. It has sought to do this by recalibrating its position in global church-state relations, moving toward a non-ideological or “third way” of politics, and seeking non-partisan solutions to social justice needs. However, even this shift has not been sufficient to address the erosion of the Church’s positive, political influence globally. For the Church to be successful in this goal, it will be necessary to totally re-set its social agenda as well as its religious priorities. Such tasks, however, will be difficult at best and almost impossible to accomplish where the primary obstacle for successful political efficacy and internally meaningful change is the Church’s own mismanagement of its two-millennia-old ecclesiastical structure. Full article
(This article belongs to the Special Issue Promise or Threat? Religious Presence in Civil Society)
30 pages, 383 KiB  
Article
Religious Values in Liberal Democracy
by Emily R. Gill
Religions 2020, 11(12), 682; https://0-doi-org.brum.beds.ac.uk/10.3390/rel11120682 - 19 Dec 2020
Cited by 1 | Viewed by 3021
Abstract
Religious values neither wholly threaten nor wholly reinforce the stability of liberal democracy. This depends upon how they may be interpreted and applied. The recent influence of Christian nationalists, who would promote a specific interpretation of Christianity as the only legitimate basis for [...] Read more.
Religious values neither wholly threaten nor wholly reinforce the stability of liberal democracy. This depends upon how they may be interpreted and applied. The recent influence of Christian nationalists, who would promote a specific interpretation of Christianity as the only legitimate basis for public policy, and of those who would elevate religious liberty above all other rights, does not promote pluralism. Although people should be able to live out their religious commitments, it is the state, not individuals or private organizations, that must draw the line between the free exercise of religion and the civil rights of those who may be adversely affected by the religious exercise of others. First, religious rights may threaten other rights, particularly when reinforced with public funds. Second, religion makes valuable contributions to pluralism when it protects the conscientious beliefs and practices of individuals and of minority religious groups. Finally, concerning LGBT civil rights, individual religious believers should be accommodated as much as possible, but their organizations should be required to arrange for others without objections to provide services that are sought. Religion’s greatest contribution occurs when it is allied with movements that enhance individual rights, including but not limited to the free exercise of religion. Full article
(This article belongs to the Special Issue Promise or Threat? Religious Presence in Civil Society)
Back to TopTop